Eric Hoffer Quotes

The fol­low­ing is a short sam­ple of the many apho­risms that can be found in Eric Hoffer’s books. Because he believed in the virtue of brevi­ty in the art of writ­ing, near­ly every sen­tence he wrote can stand alone as an indi­vid­ual idea, com­plete in itself.

It is not at all sim­ple to under­stand the sim­ple.”

We all have pri­vate ails. The trou­ble­mak­ers are they who need pub­lic cures for their pri­vate ails.”

Our quar­rel with the world is an echo of the end­less quar­rel pro­ceed­ing with­in us.”

Spiritual stag­na­tion ensues when man’s envi­ron­ment becomes unpre­dictable or when his inner life is made whol­ly pre­dictable.”

Whoever orig­i­nat­ed the cliché that mon­ey is the root of all evil knew hard­ly any­thing about the nature of evil and very lit­tle about human beings.”

The mon­strous evils of the twen­ti­eth cen­tu­ry have shown us that the greed­i­est mon­ey grub­bers are gen­tle doves com­pared with money-​hating wolves like Lenin, Stalin, and Hitler, who in less than three decades killed or maimed near­ly a hun­dred mil­lion men, women, and chil­dren and brought untold suf­fer­ing to a large por­tion of mankind.”

Every era has a cur­ren­cy that buys souls. In some the cur­ren­cy is pride, in oth­ers it is hope, in still oth­ers it is a holy cause. There are of course times when hard cash will buy souls, and the remark­able thing is that such times are marked by civil­i­ty, tol­er­ance, and the smooth work­ing of every­day life.”

When grub­bing for neces­si­ties man is still an ani­mal. He becomes unique­ly human when he reach­es out for the super­flu­ous and extrav­a­gant.”

A soci­ety that refus­es to strive for super­fluities is like­ly to end up lack­ing in neces­si­ties.”

Man is a lux­u­ry lov­ing ani­mal. Take away play, fan­cies, and lux­u­ries, and you will turn man into a dull, slug­gish crea­ture, bare­ly ener­getic enough to obtain a bare sub­sis­tence. A soci­ety becomes stag­nant when its peo­ple are too ratio­nal or too seri­ous to be tempt­ed by baubles.”

There is no rea­son why human­i­ty can­not be served equal­ly by weighty and triv­ial motives.”

It is lone­li­ness that makes the loud­est noise. This is true of men as of dogs.”

We clam­or for equal­i­ty chiefly in mat­ters in which we our­selves can­not hope to attain excel­lence. To dis­cov­er what a man tru­ly craves but knows he can­not have we must find the field in which he advo­cates absolute equal­i­ty. By this test Communists are frus­trat­ed Capitalists.”

We have rudi­ments of rev­er­ence for the human body, but we con­sid­er as noth­ing the rape of the human mind.”

People who bite the hand that feeds them usu­al­ly lick the boot that kicks them.”

What are we when we are alone? Some, when they are alone, cease to exist.”

The aware­ness of their indi­vid­ual blem­ish­es and short­com­ings inclines the frus­trat­ed to detect ill will and mean­ness in their fel­low men. Self-​contempt, how­ev­er vague, sharp­ens our eyes for the imper­fec­tions of oth­ers. We usu­al­ly strive to reveal in oth­ers the blem­ish­es we hide in our­selves.”

The capac­i­ty for get­ting along with our neigh­bor depends to a large extent on the capac­i­ty for get­ting along with our­selves. The self-​respecting indi­vid­ual will try to be as tol­er­ant of his neighbor’s short­com­ings as he is of his own.”

The role the unfit play in human affairs should make us pause when­ev­er we are prompt­ed to see man as a mere ani­mal and not a being of an order apart.”

A war is not won if the defeat­ed ene­my has not been turned into a friend.”

Lack of sen­si­tiv­i­ty is per­haps basi­cal­ly an unaware­ness of our­selves.”

In every pas­sion­ate pur­suit, the pur­suit counts more than the object pur­sued.”

The cen­tral task of edu­ca­tion is to implant a will and facil­i­ty for learn­ing; it should pro­duce not learned but learn­ing peo­ple. The tru­ly human soci­ety is a learn­ing soci­ety, where grand­par­ents, par­ents, and chil­dren are stu­dents togeth­er.”

Every extreme atti­tude is a flight from the self.”

The uncom­pro­mis­ing atti­tude is more indica­tive of an inner uncer­tain­ty than of deep con­vic­tion. The implaca­ble stand is direct­ed more against the doubt with­in than the assailant with­out.”

To most of us noth­ing is so invis­i­ble as an unpleas­ant truth. Though it is held before our eyes, pushed under our noses, rammed down our throats- we know it not.”

It is a per­plex­ing and unpleas­ant truth that when men already have “some­thing worth fight­ing for,” they do not feel like fight­ing.”

It is not actu­al suf­fer­ing but a taste of bet­ter things which excites peo­ple to revolt.”

Our frus­tra­tion is greater when we have much and want more than when we have noth­ing and want some. We are less dis­sat­is­fied when we lack many things than when we seem to lack but one thing.”

Both the rev­o­lu­tion­ary and the cre­ative indi­vid­ual are per­pet­u­al juve­niles. The rev­o­lu­tion­ary does not grow up because he can­not grow, while the cre­ative indi­vid­ual can­not grow up because he keeps grow­ing.”

The tech­nique of a mass move­ment aims to infect peo­ple with a mal­a­dy and then offer the move­ment as a cure.”

Propaganda does not deceive peo­ple; it mere­ly helps them to deceive them­selves.”

The taint inher­ent in absolute pow­er is not its inhu­man­i­ty but its anti­hu­man­i­ty.”

The only index by which to judge a gov­ern­ment or a way of life is by the qual­i­ty of the peo­ple it acts upon. No mat­ter how noble the objec­tives of a gov­ern­ment, if it blurs decen­cy and kind­ness, cheap­ens human life, and breeds ill will and suspicion- it is an evil gov­ern­ment.”

Absolute pow­er cor­rupts even when exer­cised for humane pur­pos­es. The benev­o­lent despot who sees him­self as a shep­herd of the peo­ple still demands from oth­ers the sub­mis­sive­ness of sheep.”

Freedom means free­dom from forces and cir­cum­stances which would turn man into a thing, which would impose on man the pas­siv­i­ty and pre­dictabil­i­ty of mat­ter. By this test, absolute pow­er is the man­i­fes­ta­tion most inim­i­cal to human unique­ness. Absolute pow­er wants to turn peo­ple into mal­leable clay.”

The aspi­ra­tion toward free­dom is the most essen­tial­ly human of all human man­i­fes­ta­tions.”

To some, free­dom means the oppor­tu­ni­ty to do what they want to do; to most it means not to do what they do not want to do. It is per­haps true that those who can grow will feel free under any con­di­tion.”

We can­not hate those who we despise.”

The fanat­ic is not real­ly a stick­ler to prin­ci­ple. He embraces a cause not pri­mar­i­ly because of its just­ness or holi­ness but because of his des­per­ate need for some­thing to hold onto.”

The dev­il per­son­i­fies not the nature that is around us but the nature that is with­in us- the infi­nite­ly fero­cious and cun­ning pre­hu­man crea­ture that is still with­in us, sealed in the sub­con­scious cel­lars of the psy­che.”

We run fastest and far­thest when we run from our­selves.”

How much eas­i­er is self-​sacrifice than self-​realization.”

An emp­ty head is not real­ly emp­ty; it is stuffed with rub­bish. Hence the dif­fi­cul­ty of forc­ing any­thing in to an emp­ty head.”

The less sat­is­fac­tion we derive from being our­selves, the greater is our desire to be like oth­ers.”

What mon­strosi­ties would walk the streets were some people’s faces as unfin­ished as their minds.”

Only the indi­vid­ual who has come to terms with his self can have a dis­pas­sion­ate atti­tude toward the world.”

Language was invent­ed to ask ques­tions. Answers may be giv­en by grunts and ges­tures, but ques­tions must be spo­ken. Humanness came of age when man asked the first ques­tion. Social stag­na­tion results not from a lack of answers but from the absence of the impulse to ask ques­tions.”

The abil­i­ty to get along with­out an excep­tion­al leader is the mark of social vig­or.”

A man by him­self is in bad com­pa­ny.”

The com­pul­sion to take our­selves seri­ous­ly is in inverse pro­por­tion to our cre­ative capac­i­ty. When the cre­ative flow dries up, all we have left is our impor­tance.”

Self-​righteousness is a loud din raised to drown the voice of guilt with­in us.”

You accept cer­tain unlove­ly things about your­self and man­age to live with them. The atone­ment for such an accep­tance is that you make allowances for oth­ers – that you cleanse your­self of the sin of self-​righteousness.”

The end comes when we no longer talk with our­selves. It is the end of gen­uine think­ing and the begin­ning of the final lone­li­ness.”

When we leave peo­ple on their own, we are deliv­er­ing them into the hands of a ruth­less taskmas­ter from whose bondage there is no escape. The indi­vid­ual who has to jus­ti­fy his exis­tence by his own efforts is in eter­nal bondage to him­self.”

To be ful­ly alive is to feel that every­thing is pos­si­ble.”