You drag it around like a ball and chain
You wallow in the guilt; you wallow in the pain
You wave it like a flag, you wear it like a crown
Got your mind in the gutter, bringin’ everybody down
Complain about the present and blame it on the past
I’d like to find your inner child and kick its little ass
Get over it
Get over it
All this bitchin’ and moanin’ and pitchin’ a fit
Get over it, get over it
Get over it
Get over it
It’s gotta stop sometime, so why don’t you quit
Get over it, get over it1
Did my mother’s violent rages make me afraid to confront people? Did my father’s silent disapproval lead to my low self esteem? Maybe. Can I blame them for my present problems? Sure I can. Is it useful to do so? Fuck, no!
If circumstances are coincidental, not causal, then retaining the responses of my childhood for situations in my present is an understandable but unfortunate choice.
There are those of us who are “reality based”, to whom past events have passed and are therefore irrelevant. They may or may not be affected by those events, but they pay no attention to them. For them it appears easy to say “get over it!”
Others of us are “self-examiners”, perceiving a causality between what has happened to us and what is happening now. We are shaped by both the triumphs and tragedies, the wins and wounds, of our lives. Some of us use those events as explanations or excuses for present dysfunctioning. Some of those say, “What do expect from a person (with alcoholic parents, being raised on welfare, growing up in the ghetto, pampered by affluence, etc.)?”
The movie West Side Story set this theme to song 2.
It is one thing to be cognizant of the things which have shaped our lives up to this point. It is another to justify our inaction, depression, anxiety, poor self esteem, lack of confidence, etc. as the inevitable results of those influences. In other words acting as victims of events rather than being accountable for the role our beliefs, choices, attitudes, and behavior play in how our lives unfold.
You may say, “But So-and-So has had a hard life. Give them a break.” Is that a remark of compassion or an act of abandoning them to the prison of their limiting beliefs? Helen Keller, Stephen Hawkings, and Nelson Mandela, to name just a few, all had hard lives. What they do not share with the victims of similar hardships is an attitude that refuses to let their past dictate their present or future.
Whenever I avoid something I want to do, or feel I should do, because, I am “bummed, too tired, stressed out, incapable, oppressed, misunderstood, etc., I am selling myself out. That betrayal of myself need not be an additional source of shame but a sort of smoke alarm alerting me that I am just sitting paralyzed in a house that is burning down. Perhaps I am believing the lies that important people in my life told me or which I created to explain unexplained events in my past. Perhaps it is a warning that I am heading in the wrong direction and those unfinished items on my to-do list should not be done. Perhaps my wants are directed at mirages and my current values are false gods.
It is so easy to become attached to the way we have always looked at things and the way we have always done things. Even our identities, although conceived in shame and frustration, fortified with mistakes and losses and and shrouded in false ego and self-deception, become “comfortable” over time. Our comfort zones have walls and bars. The iron ball that slows us down is self-shackled.
“Just get over it” can be experienced as incompassionate shaming or it can be heard as the suggestion that “You have the power to make this better, and it’s about time that you did.”
Let’s wrap this up with another Eagles’ lyric:
Well I know it wasn’t you who held me down.
Heaven knows it wasn’t you who set me free.
So often times it happens that we live our lives in chains,
And we never even know we have the key. 3
1 Get Over It by the Eagles on the album Hell Freezes Over (1994). The song is about Don Henley’s frustration and contempt for others (such as TV talk show guests) blaming their failures, mental breakdowns, and financial problems on those who he feels don’t deserve it, then believing that the world owes them a favor.
2 Gee, Officer Krupke is a comedy number from the 1961 motion picture West Side Story. The song was composed by Stephen Sondheim (lyrics) and Leonard Bernstein (music).
3 Already Gone is a song recorded by the American rock band Eagles for their 1974 album On the Border. It was written by Jack Tempchin and Robb Strandlund
